The Flogging (Flood's Blog) - The Right to Deny
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The Flogging

Flood's Blog: Expostulations by Anthony Flood

British Libertarian Scholar Defends the Right to Deny

My favorite British libertarian writer has once again shown how to combine eloquence with courage. The topic is the right to deny, in whole or in part, details of a contingent historical narrative as if it were not Holy Writ, a test any libertarian worthy of the name should regard as a "no-brainer."

Unfortunately many Americans libertarians fail that test by their silence. Some of them will not breathe a word about the plight of incarcerated writers, not even the one who was kidnapped on American soil and deported to lands that yawn at the mention of our First Amendment right. Yet these same pundits have plenty to share with us about their antiquarian, cultural, and even dietary pastimes. You would never know from visiting their sites that the right to offend Holocaust orthodoxy with impunity had anything to do with being anti-state, anti-war, or pro-market.

As Dr. Gabb shows, defending the right of someone to deny the Holocaust without fear of sanctions does not commit the defender to any version of events, ortho- or heterodox. In fact, Gabb regards as probably true (what he takes to be) the central factual claim of the standard (i.e., culturally transmitted) Holocaust narrative, namely, the Third Reich’s intensification of its targeting of Jews, toward the end of the Second World War, resulting in millions of murders in its occupied territories.

But Gabb’s judgment of centrality is neither here nor there. What is of moment is the impetus toward totalitarianism in Europe. The increased compulsion there toward uniformity of creed on an historical contingency that invariably figures into contemporary rationales for war should concern us. As Gabb has it, “It is one of the most ominous signs of the modern counter-Enlightenment that people can again be persecuted for their opinions.”

I beg visitors who won’t take the time to read the whole of Gabb’s marvelous piece, and the epistemological questions it raises, to read at least a few more of my favorite sentences therefrom:


“What some call the promotion of hatred others call telling the truth. Quite often, whatever opinion the rich and powerful do not like they will find some means of calling ‘hatred.’ In any event, we believe in the right to promote hatred by any means that do not fall within the Common Law definition of assault.”

“. . . in the standard accounts of the Second World War, the Katyn Wood massacre used to be blamed on the Germans, and now it is blamed on the Soviets. How can I be sure that the same is not true for the holocaust?”

“. . . I can believe that Hitler was a bad man: this does not require me to believe that he ate human flesh.”

“. . . considered purely in itself, the revisionist material is as persuasive as that of the mainstream historians. At least one side in this debate is lying, and lying very fluently—but I am not able, on the basis of the evidence offered, to say who is lying.”

“I believe in the central fact of the holocaust. On the secondary issues mentioned above, where my authorities do not agree, I suspend judgment. Take away the freedom to argue with or against these authorities, though, and my assurance that they are right must be weakened.”

“Laws to compel belief in the holocaust do not mean it did not happen. But they do allow people to ask what kind of truth this is that needs laws to defend it. There are many people who know even less about the holocaust than I do, and who deny that it happened simply because David Irving is generally acknowledged to be an expert of sorts on the period, and he had to be locked up before he would shut up.”


Enough spoilers. Read the article. And as uniformity means just that, be prepared to defend in the near future not only “thought-criminals,” but their defenders as well.



Defending the Right to Deny the Holocaust
by Sean Gabb


Last week, on the 19th April, the Justice Ministers of the European Union agreed to make "incitement to racism and xenophobia" a criminal offence in all 27 member states. Despite the best efforts of the German Government, this does not mean that sceptical comments on the holocaust will become a crime in any European country where it is not so already. I am surprised that the British Government held out for a moderating of the final document so that all speech short of "incitement" will remain free.




American Judicial Complicity in Zündel Kidnapping: The Details

The governments of two self-proclaimed “free countries," Canada and Germany respectively, have long regarded Ernst Zündel, a writer of pacifist conviction, of being a “threat to national security” and a “speech criminal.”

They never could have had the opportunity to persecute him under their edicts, however, unless the police apparatus of a third self-proclaimed “free country,” the United States of America—which to this day ceremoniously boasts of its libertarian heritage—selectively, and violently, applied its immigration “laws” by kidnapping him.

Many foreign trespassers upon American private property have compounded their transgression by engaging in the murder, rape, or robbery of Americans. In the eyes of our masters, however, Ernst Zündel is far worse than any murderer, rapist, or robber.

You see, he is a man who dares to withhold assent to that which he does not believe, even when our masters insist that what is proposed for his assent is a holy dogma that all decent human beings must affirm or, at the very least, never publicly question, let alone deny.

Ernst Zündel, who had long lived in Canada, came to reside in Tennessee at the invitation of his wife, an American citizen, Ingrid Rimland. He now languishes in a German cell (and may not re-enter the United States until 2023) while Americans “debate” amnesty for millions of trespassers.

In their lack of interest in this grave injustice, Americans, by whom I especially mean descendents of those who were Catholics in 1500, have revealed themselves to be as spiritually sick as their trans-Atlantic cousins.

Because the recent appellate decision unfavorable to Ernst Zündel was issued per curiam (explained below), I am publishing a report of the details of this legal farce, forwarded to me from a friend, who in turn received it in an e-mail broadcast by Mrs. Zündel.

I encourage kindred spirits among my visitors to disseminate the contents of this post far and wide.

Anthony Flood



Sixth Circuit Court of Appeals Proves Politically Correct in Latest Zündel Ruling

By Fred Lingel

In a decision issued Feb. 27, the Court of Appeals for the Sixth Circuit in Cincinnati has unanimously upheld a lower court’s judgment stripping historian and pacifist Ernst Zündel of his right to be heard on a petition for writ of habeas corpus which was filed when Zündel was first arrested by U.S. authorities in February 2003.



“The loss of liberty . . . is worse than death.”

Hamilton vs. Foxman, or Zinging Zenger at “Hate-Speech” Haters
by Hugh Murray, Guest Flogger


In 1735, John Peter Zenger was tried in New York for seditious libel. Doug Linder’s account of the trial (2001) notes the difficulty faced by the defense attorney, Alexander Hamilton of Philadelphia (not the future Secretary of the Treasury). Hamilton’s “arguments might have been well-received by jurors, but Hamilton had almost no law to support his position that the truth should be a defense to the charge of libel.”

Not surprisingly, Chief Justice Delancey ruled that Hamilton could not present evidence of the truth of the statements contained in Zenger's Journal. “The law is clear that you cannot justify a libel,” Delancey announced. “The jury may find that Zenger printed and published those papers, and leave to the Court to judge whether they are libelous.”

I emphasize that one might have been guilty of libel, according to Chief Justice Delancey, even if one stated the truth.

Hamilton addressed the jury with an emotional appeal on behalf of his client.


The loss of liberty, to a generous mind, is worse than death. And yet we know that there have been those in all ages who for the sake of preferment, or some imaginary honor, have freely lent a helping hand to oppress, nay to destroy, their country . . . . This is what every man who values freedom ought to consider. He should act by judgment and not by affection or self-interest; for where those prevail, no ties of either country or kindred are regarded; as upon the other hand, the man who loves his country prefers its liberty to all other considerations, well knowing that without liberty life is a misery. . . .

The trial of Zenger and his acquittal form a cornerstone of free speech. And yet some today would dislodge it, if they could, in America as they have done in Europe. In the New York Times, James Traub recently portrayed Abraham Foxman, the director of the Anti-Defamation League, as emoting to that effect:


Within minutes . . . Foxman had begun to advance up his scale of spleen. He was shouting about Auschwitz and six million and then ticking off the litany of Jews who had been killed in recent years only because they were Jews: congregants in Buenos Aires, the journalist Daniel Pearl, a volunteer at a Jewish charity in Seattle — “and now Ilan,” whose kidnappers assumed that all Jews are rich. “I still hear the good people” — Foxman uses the word good in this context to mean “saps” — “coming to us in the A.D.L., saying: ‘What are you worried about stereotypes? They’re words! Big deal.’ We sat with the minister of education in Spain not long ago, and she said to us, ‘When we say Jews are rich, when we say Jews are successful, it’s a compliment.’” Foxman was now full-out screaming. “And I looked at her and I said: ‘Your Excellency, no thanks. Those are words that helped pave the way to Auschwitz.’” (James Traub, “Does Abe Foxman Have an Anti-Semite Problem?,” New York Times, January 14, 2007. Here is the notice The Flogger took of this revealing portrait.)

In “Affirmative Action and the Nazis” I point out that Jews were considerably more successful and richer than non-Jews in Germany during the pre-Hitler period. The same was true in much of Europe. If one describes the truth of the situation, however, is one ipso facto guilty of libel? Is one seditious?

My questions are not merely rhetorical: several editors of the journal to which I had originally submitted that article contended that if they published it, the journal might be banned in several countries!

Governor Cosby of New York might have argued that by acquitting Zenger, the jury was leading to the dissolution of the British Empire (and in fact, America would be independent within half a century). Foxman screamed that public references to Jewish wealth and success were paving stones on the road to another Auschwitz. And to prevent such references, the ADL has encouraged “hate speech,” “hate crime” and similar legislation to restrict freedom of speech.

Ought new Zengers be judged guilty and imprisoned for “hate speech” even when they utter the truth? Or ought Americans embrace their heritage of liberty and reject the counsel of the world’s new inquisitors?

In exercising the right to speak, people may call for genocide, or for national independence, or any one of countless other goals. Of course, none of the myriad possible outcomes is inevitable, for audiences are not programmed robots: one's mere speech in itself cannot cause another to undertake any overt physical action, and therefore cannot be responsible for the latter.

Restricting or punishing free speech, therefore, equating it to a physical attack on innocents, does not “lead to” tyranny. It is tyranny.

Harry Elmer Barnes’ “Pearl Harbor after a Quarter of a Century” after Almost Four Decades

This 132-page monograph, the last essay of Harry Elmer Barnes (June 15, 1889 -August 25, 1968), exhausted what turned out to be the last issue of Left and Right, edited by his younger revisionist friend, Murray N. Rothbard. (In a note Rothbard assures subscribers that although they had to shell out a whopping $1.25 for this special double issue [this was 1968], their subs would be extended by a one issue. Sadly, there was to be no subsequent issue.)

Worthy of The American Historical Review which, along with all other scholarly journals, closed its doors to Barnes and those who agreed with him about World War II, “Pearl Harbor after a Quarter of a Century” took up humbler yet honorable lodgings in Murray’s short-lived periodical. The Herculean scholar whom Murray dubbed “the last of the Romans”

spent literally years adding to, revising, and checking the entire article, so that it would pass the highest and most rigorous standards. His friend, the Pearl Harbor expert Commander Charles C. Hiles, helped immeasurably in repeated reading and checking over the material. We have been delighted and honored that Harry chose the pages of Left and Right to present what he proposed to be his final word on the subject, the culminating synthesis of a quarter century of revisionist inquiry.

And what a word it was. For an encapsulation, we reproduce Barnes’s excerpt of a summary of his viewpoint by Northern Illinois University Professor of History, John H. Collins. The occasion of Professor Collins’ comment was Barnes’ earlier expression of his views in the Chicago Tribune:



Timothy Garton Ash: Scrap Holocaust Denial Laws!

I'm delighted to have just learned that on Thursday, October 19, the day I posted No Denial of Any Kind Should Be a Crime Anywhere, the contents of which I had sent who-knows-where back in January, Oxford's historian of post-war Europe, Timothy Garton Ash, made a case for scrapping Holocaust denial laws and got it published in the Guardian.

I had noted that "'The Holocaust' refers to many thousands of events over a dozen years. Some historical narratives that were once widely accepted as having a factual basis have lost that status. Only historical inquiry, not legal compulsion, can responsibly impute credibility to one account and deny it to another." But somehow it carries more weight when coming from an Oxonian historian:

"No one can legislate historical truth. In so far as historical truth can be established at all, it must be found by unfettered historical research, with historians arguing over the evidence and the facts, testing and disputing each other's claims without fear of prosecution or persecution."

I had noted that the "irony of punishing speech in the name of preventing a 'resurgence of Nazism' may be lost on the punishers, but not on their victims and their supporters. Those laws therefore become unintended liabilities in the fight against any such 'resurgence.'" As Ash put it more tersely:

"Those European countries that have them should repeal not only their blasphemy laws but also their laws on Holocaust denial. Otherwise the charge of double standards is impossible to refute. What's sauce for the goose must be sauce for the gander."

The remarkable op-ed concludes:

"Today, if we want to defend free speech in our own countries and to encourage it in places where it is currently denied, we should be calling for David Irving to be released from his Austrian prison. . . . Only when we are prepared to allow our own most sacred cows to be poked in the eye can we credibly demand that Islamists, Turks and others do the same. This is a time not for erecting taboos but for dismantling them. We must practice what we preach."

Sometimes putting in one's own two cents means alerting others to the gold bar that was just invested in an urgent contemporary debate. If that is the only role courageous voices like Professor Ash's leaves me, and I am happy to play it.

No Denial of Any Kind Should Be a Crime Anywhere

Not only should the Iranian President not be prosecuted (by Germany!) for expressing views (in Iran!) that many find offensive, neither should anyone else. For several reasons, statutes criminalizing "denying the Holocaust" tend to discredit the legal systems that contain them:

(1) One group’s feelings may be protected, while another group of offended are treated to a lecture on the sanctity of free speech (e.g., those notorious Dutch cartoons).

(2) The laws do not define the event whose occurrence is allegedly being denied. They therefore blur the difference between universal and particular skepticism. In practice, Holocaust denial laws treat those who raise questions about particular events as lunatic doubters of a whole class of events. "The Holocaust" refers to many thousands of events over a dozen years. Some historical narratives that were once widely accepted as having a factual basis have lost that status. Only historical inquiry, not legal compulsion, can responsibly impute credibility to one account and deny it to another.

(3) The irony of punishing speech in the name of preventing a “resurgence of Nazism” may be lost on the punishers, but not on their victims and their supporters. Those laws therefore become unintended liabilities in the fight against any such “resurgence.”
German Government Guilty of Holocaust Denial?

According to an 1998 article citing contemporaneous German periodicals, Germany has paid more than $61 billion in wartime reparations since 1951, much of it to the New York City-based Jewish Claims Conference since the Federal Republic of Germany’s Federal Restitution Law took effect in 1965.

That’s right: $61+ billion as of eight years ago.

Yesterday, U.S. Holocaust Museum Senior Advisor for External Affairs Arthur Berger declared that “Germany's leaders had embraced their country's responsibility for the evils of the Nazi era,” as the New York Times reporter paraphrased it.

This was not in response to a report on the magnitude of German reparations. No, he simply learned that the German government acceded to his demand that it liberalize access to the fifteen miles of Holocaust archives in its possession.

Two months ago, however, again according to the Times article, Mr. Berger characterized resistance to this demand as “a form of Holocaust denial.”


Another Distinguished Jewish Philosopher Assails Holocaust Denial Laws!

Professor Ronald Dworkin joins the list of distinguished scholars, like Peter Singer, who fear more the consequences of repressing viewpoints they loathe than they fear the consequences of freely expressing them.


“Muslims who are outraged by the Danish cartoons note that in several European countries it is a crime publicly to deny, as the president of Iran has denied, that the Holocaust ever took place. They say that Western concern for free speech is therefore only self-serving hypocrisy, and they have a point. But of course the remedy is not to make the compromise of democratic legitimacy even greater than it already is but to work toward a new understanding of the European Convention on Human Rights that would strike down the Holocaust-denial law and similar laws across Europe for what they are: violations of the freedom of speech that that convention demands.”

Ronald Dworkin, “The Right to Ridicule,”
The New York Review of Books, March 23, 2006


Ronald Dworkin is Frank Henry Sommer Professor of Law and Philosophy at NYU and Jeremy Bentham Professor of Law and Philosophy at University College, London. His books include Life's Dominion, Freedom's Law, and Sovereign Virtue. His new book, Justice in Robes, will be published in April.
Jewish Philosopher: Free David Irving!

Distinguished Princeton philosopher Peter Singer, the author of (among many other books) Pushing Time Away: My Grandfather and the Tragedy of Jewish Vienna, lost grandparents in German-occupied Poland. In an editorial in The Jerusalem Post , however, he argues that the West simply cannot defend cartoonists while jailing revisionists. At least not consistently and not without making a mockery of the European Convention on Human Rights and Fundamental Freedoms, Article 10 (which, he notes, “the vague qualifications of Article 11 . . . threaten to render . . . meaningless”).


Singer despises revisionism, but does not fear it. What he fears is the creation of the impression that “people are being imprisoned for expressing views that cannot be refuted by evidence and argument alone.” He insists that “those who are skeptical about the enormity of the Nazi atrocities should be confronted with the evidence for it.” I reject the suggestion that revisionists have been less than industrious delvers into the relevant evidence. (The quality of popular perception of World War II revisionism was encapsulated by an elderly man who, just after Irving’s conviction last week, exposed his forearm to the cameras to reveal tattooed numbers and declaimed: “Irving says I did this to myself!”) I’m also not as sure as he seems to be about the way things would shake out after such confrontation and attempts at refutation. My admiration for Professor Singer’s openness to that truth-honoring process, however, an openness which at this hour requires courage, is unbounded.

In “Free David, But Don’t Forget Goliath,” Michael Hoffman appreciates Professor Singer’s “welcome if toddling baby step” in the right direction. He says, however, that it will take a good deal more than merely freeing Irving to convert Muslim masses to belief in Western “evenhandedness.” Freeing a man who fights with a pen would be, as members of Singer’s profession would put it, a necessary but hardly a sufficient condition of such conversion.



And, before they take it down, listen to the incarcerated writer himself as he is interviewed from his prison cell. Thanks to Michael Hoffman for alerting people to this rare event.

Gargling with Google, But Lusting for Clusty

Yesterday Michael Hoffman published the response he received from Google about their removal of his revisionist videos. They said they had gotten complaints alleging the videos violated Google’s hate speech policy. Google didn’t say they looked into the complaints and found grounds for them. They simply said they received complaints, took them at face value, and acted accordingly.

I surmise that what they got were suggestions that it would be bad for business to continue to provide resources for Hoffman’s videos. As I said in my letter to Google’s CEO, no one questions their right to offer and withhold their resources as they see fit. When they withhold them selectively, however, we have the right to ask what that means.

Here's more evidence that's something's rotten in Mountain View, California. When one Googles “Communist Party USA,” the caption under the first “hit” reads: “A militant, activist, working class party that unites workers, students, professionals and farmers from various backgrounds in a fighting organization.” Obviously written by a Party member, not created by Google. If, however, one searches for “David Irving,” one gets a caption that Irving did not compose and is, in fact, nowhere to be found on the site linked above it:

“Web site of disgraced British Holocaust denier David Irving.”


Let’s try the Institute for Historical Review:

“Site of the world's leading Holocaust denial organisation.”


Again, even if some would find that description accurate, that’s not how they would describe themselves. Finally I Googled “David Duke,” and got:

“The official web site of the former Klan leader.”


Surely not the bio tidbit Dr. Duke is most proud of.

Do the same searches on Clusty, one of Google’s competitors (yes, Google has competitors) and compare the results.

Just how did those unflattering descriptions find their way onto Google’s hit pages? To paraphrase Professor Butz, fear explains a great deal. What fear drives Google's behavior?
More Censorship from Google

The following letter was mailed today.

Dr. Eric Schmidt, CEO
Google, Inc.
1600 Amphitheatre Parkway
Mountain View, CA 94043

Dear Dr. Schmidt,

I can only imagine the business pressure Google must have been under that led to its accession to the demands of the Chinese Communist government to prevent its citizens from gaining access, via Google, to content that displeases the powers that be. I do not condone it, but I understand it.

What I do not understand is how two of Michael Hoffman’s programs, once available through Google Videos, “do not comply with our [Google’s] policy guidelines.”

The timing of Google’s censorship raises suspicions of, once again, caving in to pressure:

1. Two days ago, David Irving, who has earned his living by writing and speaking and who appears in one of Hoffman’s videos, has been sentenced by an Austrian court to three years in prison for writing and speaking in ways that displease the powers that be.

2. A few weeks ago, Deborah Lipstadt, who successfully defended herself from his libel suit against her (with virtually unlimited financial resources at her disposal), described one of Hoffman’s Google videos as “dripping with hatred.”

I had viewed that video, and while hatred of “Amalek” is the video’s theme, hatred is not the mood of the presenters, unless Lipstadt’s fiat is infallible. Was it for Google? If not, how did the video fail to comply with Google’s guidelines?

Google’s actions invite the inference that the power of Lipstadt (and kindred souls) and the Chinese Communists to induce Google to censor its content is roughly equivalent.

Google has the right to censor its content, but the rest of us have the right to ask what its particular acts of censorship mean.

Sincerely,

Anthony Flood
Libertarian Think Tank Sole Champion of English Liberty?

"Whenever the State involves itself in arguments about the truth, disputes between opinions become disputes between opinions and power."

NEWS RELEASE FROM THE LIBERTARIAN ALLIANCE
In Association with the Libertarian International

Release Date: Saturday 18th February 2006
Release Time: Immediate

Contact Details:
Dr Sean Gabb, 07956 472 199,

For other contact and link details, see the foot of this message Release url:

"FREEDOM OF SPEECH MEANS RIGHT OF DAVID IRVING TO DENY HOLOCAUST", SAYS FREE MARKET AND CIVIL LIBERTIES THINK TANK

At 9:30am on Monday the 20th February 2006, Dr Sean Gabb, Director of the Libertarian Alliance, will appear on Sky News to defend freedom of speech in general, and in particular the right of controversial historian David Irving to say anything he likes about the holocaust.

Mr Irving is awaiting trial in Austria for the supposed crime of denying or minimising the holocaust.

Commenting ahead of the broadcast, Dr Gabb says:

"Either freedom of speech means the right to say anything at all about politics, religion, science or history, among much else - or it means nothing at all.

"There are those who say they believe in freedom of speech, but then insist that the promotion of 'hatred' does not come within the meaning of free speech. The Libertarian Alliance utterly rejects this supposed distinction. What some call the promotion of hatred others call telling the truth. In any event, we believe in the right to promote hatred by any means that do not fall within the Common Law definition of assault.

"Whenever the State involves itself in arguments about the truth, disputes between opinions become disputes between opinions and power. And the State has neither special ability nor the right to decide what opinions may be true or false.

"Whatever we may think about what he claims, whatever we may think about the motivation for his claims, the claims Mr Irving makes regarding the holocaust are a matter to be settled by historical debate - not by the criminal law.

"If Mr Irving is found guilty by the Austrian court, he will be as much a prisoner of conscience as any of the politically correct prisoners that the Potemkin 'human rights' organisations - such as Amnesty International - like to defend, while refusing to defend the rights of holocaust deniers and anti-semites.

"We also note with distaste that those journalists throughout Europe who are congratulating each other on how brave and liberal they have been over the anti-Moslem cartoons have not said a word for the freedom of Mr Irving to express himself.

"The Libertarian Alliance believes in freedom of speech for all - WITH NO EXCEPTIONS."

The Libertarian Alliance further believes:


C'mon, It's Just a Cartoon!

The next time the spirit moves those principled, free-speech heroes in Copenhagen, Rome, Paris, and Berlin to mock a religion, maybe it will be the legally protected one. Now wouldn't that be interesting?


Click to enlarge.

Perhaps some of them will think of entering Iran's Holocaust cartoon contest.
Faurisson: ". . . the revisionists have beaten them hands down"

In recent years the West’s commitment to a free marketplace of ideas, once its hallmark, has been shown to have all the consistency of a sheet of Saran Wrap stretched over the mouth of a volcano of repression. As I’ve said, the right to revisit this or that complex historical event and revise one’s judgment in the light of evidence—a rather simple one, no?—is THE test in our day, and the heirs of Western civilization are failing it with flying colors.

Western free inquiry does have its brave defenders, however, including one who has paid physically (and in many other ways) for his fidelity to the pure desire to know over the past three decades. There is little doubt his enemies would like him to pay the ultimate price. His name is Robert Faurisson, formerly a professor of literature at the University of Lyon. In a recent reply to a letter from the head of a political science academy in Iran, whose President continues to thumb his nose at the keepers of political orthodoxy, Faurisson recounts the parlous state of the freedom to blaspheme against the one god whose vicegerents wield temporal judicial clout and exercise it promiscuously against writers.

What will it take for some of my visitors to get off that fence about the persecution of revisionists? Perhaps an open-minded reading of, and meditation upon, Professor Faurisson’s manly cry of warning.

Dr Jawad Sharbaf, Managing Director, Neda Institute of Political Sciences (Teheran) to Professor Robert Faurisson, December 19, 2005

Dear Professor Faurisson:

I take this opportunity to express Neda Institute of Scientific-Political Research and Studies’ deep sorrow to you and all revisionists regarding the UN resolution on “Holocaust Day” [of November 1, 2005]. President Mahmud Ahmadinejad’s recent remarks doubting the “Holocaust” have created a favourable situation for revisionism. Our assumption for the time being is that the President will undoubtedly do his best if you make contact and request assistance for organising an international conference on revisionism. Should you require any help in this regard, please do not hesitate to contact me.

With the best of good wishes,

Dr Jawad Sharbaf, Managing Director, Neda Institute


Professor Robert Faurisson to Dr Jawad Sharbaf

December 26, 2005

Dear Dr Sharbaf,

I heartily thank you for your message and your proposal concerning the organisation of an international revisionist conference. In November of 2000 I had the honour of being a guest for a week in Teheran at the invitation of an Iranian government agency. On that occasion, I made the acquaintance of your Institute where I was welcomed by Dr Soroush-Nejad and a group of professors, one of whom was then finishing the Persian translation of my Mémoire en défense contre ceux qui m’accusent de falsifier l’histoire (1980). For these last five years, during which we have maintained contact, I have noted that your country’s political heads have been reluctant to denounce the lie of the alleged “Holocaust” of the Jews, a lie whose ravages, wrought for more than half a century now, and to the particular detriment of the Palestinian people, are a disaster that worsens from year to year. I was hoping that one day a high government official would have the courage to put it plainly to the world that that “Holocaust” was but a legend or a myth. On December 8, 2005, - a date that will be remembered - the President of your country, Mr Mahmoud Ahmadinejad, - a name that will go down in history - dared to voice doubts on the historical reality of the alleged “Holocaust”. On December 12, he spoke of it as a “myth”. Moreover, he spoke in defence of the revisionists’ right to express themselves freely. On December 22, in Egypt, the general guide of the Moslem Brothers, Mohamed Mehdi Akef, also used the word “myth” in that regard but not without retracting in part two days later, potent and intimidating as that myth is. On December 23, an Iranian official, Mohamed-Ali Ramin, head of the association for the defence of the rights of Moslem minorities in the West, declared that your President wished to see the European governments let academics in their countries publish the results of their research into the “Holocaust”.


More Mill for Those Who Would Reduce Doubters to Grist

"He who knows only his own side of the case, knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side; if he does not so much know what they are, he has no ground for preferring either opinion."

--John Stuart Mill, On Liberty, II.
Mill versus State-Sanctioned Dogma

"If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind."-- John Stuart Mill (1806-1873)

We know who's trying to silence whom these days.
The Ongoing Attack on the Right to Inquire: My Post on Ephilosopher.com

There is most certainly an elite--multi-national but with an identifable Jewish segment (which does NOT speak for all Jews)--that has targeted writers who have been the most effective in doubting key aspects of a complex historical narrative concerning the fate of the Jews at the hands of the Nazis during World War II. It's Zundel one day, Rudolf (note spelling) the next, David Irving only yesterday. Those who use the law to silence them merely expose their intellectual bankruptcy. Truth has never needed such surly bodyguards.

Doubters — men who merely utter and print sentences — are branded "deniers" in grave tones that recall medieval heresy trials. The implication is that to doubt is to blaspheme, and blasphemers are to be suppressed. This is the line adopted by millions who do not have a conventionally religious bone in their bodies.


A Nauseating Phrase for Any Lover of Liberty

". . . was arrested on charges of violating a law that makes denying X a crime."

Denial: a mental act, expressed in oral or written words, asserting the nonexistence or nonoccurrence of a thing or event.

If a thing exists, and I deny that it does, or if an event occurred, and I deny that it did, I may either be ignorant of the existent or occurrence, and therefore nonculpably mistaken; or I may be cognizant of the existent or occurrence, and therefore a deliberate deceiver.

In the case of the latter, I may be guilty of communicating a falsehood to someone to whom I contractually owe the truth. In that case the false communication is tantamount to a violation of rights, which is actionable in any legal order worthy of the name liberal or libertarian.

As everyone knows, however, those accused of the contemporary crime of "denial" do not enjoy the privilege of defining themselves. That is, they do not, in fact, call themselves "deniers."

The writers, scientists, and scholars who for decades have been repressed, hounded, threatened, beaten, tried, fined, and jailed on the charge of what is called "Holocaust denial" are in every instance doubters of aspects of a complex historical narrative — no more, no less.
In What Sense Is Germany a Free Society?

I urge everyone to read and contemplate the implications of Jon Rappoport's plain-spoken, temperate, courageous, and I believe, unanswerable, editorial, appended below, on the ordeal of Ernst Zundel, the West's most significant political prisoner. He became one, as you should all know by now, with the collaboration of the United States Government.

In the past I've been taken to task for being a bit free with the word "unanswerable." All right: Rappoport's ripping away of the legalistic B.S. surrounding Zundel's persecution is unanswerable to anyone in whom a Voltairean heart still beats.

By the way, where are all you libertarians, civil and otherwise, these days? Cat got your tongues? Don't want to upset your precious apple carts? When Commissar Chertoff and his gang get around to deciding that you're "giving aid and comfort to the enemy in time of war," or some such nonsense, you're going to be apple sauce. And who will then utter a peep on your behalf?

By his stubborn and personally costly defense of the right to utter and print sentences, even those that blaspheme the West's de facto religion, Zundel has effectively pop-quizzed all of us on our commitment to liberty. Most of us deserve a big, fat "F."--Anthony Flood

Mistrial Declared in Case of Ernst Zundel

NOVEMBER 15, 2005. In what appears to be something out of a surreal dream, the German trial of Ernst Zundel has been temporarily ended because all his lawyers could not get one of their many motions accepted by the court judge.